delineation of the various conceptions of grace and for his recognition of various strands in Second Temple sources. The typology he uses represents a helpful advance and clarification. On the other hand, his work does not change the landscape dramatically. Others recognized, even if they did not use the same terminology, that there were different conceptions of grace in Second Temple sources. Barclay helps us see that all players in Second Temple Judaism believed in grace, even if they understood
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